Friday, January 30, 2009

What's the lowdown on Slumdog?

That's precisely what a number of folks are attempting to ascertain in light of the accolades this British/US film (shot in the underbelly of India) is receiving. It very well might take the grand prize at this year's Academy Award ceremony, although the uproar from Indian intelligentsia (whose criticisms of the film range from "it's poverty porn" to "it's too fantastical to be taken seriously") has been notable. Director Danny Boyle has also come under scrutiny due to the meager compensation his crew offered to the Mumbai waif actors -- handpicked from genuine slums and dramatically trained to emote with a a deftly composed mixture of psychological realism and more traditional child-like wide-eyed wonder (their performances were, for me, the highlight of the film). Some have also made the argument that as a western movie (albeit one strongly influenced by eastern traditions, especially Bollywood) it lapses into global condescension and Hollywood cliché far too often.


From a theoretical vantage point it's hard for a US citizen like me who's never been anywhere aside from Latin America to argue or even attempt to revise the Indian perspectives, although both sides of the debate have voiced cogent readings. But it's within the narrative itself -- and not the social aura surrounding it, or even any events that may have occurred during the production that may implication institutional third-world exploitation -- that I think we find the most troubling issues, and this wouldn't change (at least not for me) even if the film had been made by a completely Indian cast and crew and forged in the vulcan smithery of Bollywood itself (I admittedly haven't read the source material, though I'd like to, and I don't know how many of these issues exist in the original text, entitled Q & A).

The "slumming," if we can call it that, may or may not border on exploitative depending on your view. One could argue that films are nearly always exploitative in their representation, so I tire of these simplistic arguments. But within Slumdog Millionaire's primary storytelling gimmick the hardships of poverty are what redeem the protagonist and allow him to obtain his fortune (quite literally, due to the random queries he's asked on the quiz show). Worse, because he is a "slumdog" (western nomenclature not in the original text), all of Mumbai watches on as he's perched in the inquisition throne, projecting their hopes of success and deliverance onto him. The film thusly becomes a social mobility parable where figurative and abstract "riches" (bits of arbitrary information, sheer honesty, compassion, courageousness) undergo a kind of transubstantiation and produce or even become literal riches. But the symbolism sours when, at the film's end, the poor remain poor. The rich remain rich. The Muslim remain Muslim and the Hindu remain Hindu, and they remain at each other's throats. The brutal caste system remains. The protagonist's trajectory has not been heroic or socially relevant: he is a contrivance, and the film's sidesteps the questionable economic overtones in the film's finale by, of course, centering on the love story. Thus, we have a social mobility parable with no moral -- the "slumdog" aspects are incidental, only to widen the divide between the main character and his love (imagine what kind of an exercise WALL-E would have become if the ending had excised all references to the ecological subtext and merely featured Wall-e and Eve's reconciliation. Director Andrew Stanton has attempted to gloss over his film's environmentalism in interviews, but the artwork itself thankfully tells a very different and much more complexly rewarding story).

I'm reminded a bit in my explanation above by Mark Twain's The Prince and the Pauper, a similar yarn albeit with far more advanced satire. The argument of that book, aside from the very obvious if farcical call for empathy that it turns into with children's editions, at a basic level was speaking to the universality of human nature and the odd but unalterably unfair fashion in which we are "born into" class systems by luck, randomness, or cosmic crap-shooting (studies have shown that socio-economic background is the single most crucial factor in deciding a child's career path, at least here in the states). But Slumdog's protagonist is a pauper who becomes a prince sans a ready-to-swap double -- and his climb is because of his very pauperism, rather than because of his superior humanism or intelligence (his knowledge of the quiz answers are entirely incidental, albeit branded on the brain). This is not a novel concept but the film seems to be convinced that this alone is heroic, when the protagonist's wealth in the end helps no one aside from himself and his hard-won bride (is this different in the novel?). This is where the exploitation becomes a bit much to bear -- we've watched the very real suffering of children and adolescents so that they can flaccidly dance us through the credits. There's an uncomfortable disconnect between the film's verisimilitude, it's Hollywood structure, and it's vapid message.

I would be willing to accept that perhaps some of my opinion is due to my ignorance of Indian culture, although judging from the criticism the film has endured in that country it's doubtful. As an east-west global united art-front, Slumdog Millionaire is a bit of a "Shamdog Millionaire".

13 comments:

Shiny Tiny Satellite said...

as a film-goer in india, i found sm problematic, largely because of the screenplay. also small things like choosing to keep the original dialogues in english and cultural cliches (the taj mahal, call centers etc etc) did niggle. but this post made me consider a whole lot of other issues and i agree.

also, i think the structure is not entirely different from films being made in india today. 'bollywood', as is generically imagined, is not all about amitabh bachchan, funny dancing around trees and melodrama. recent films and older have diverse narratives and styles (a good place to stop would be here), even though i don't find the song-dance/happy-ending routine particularly redundant. of course, a lot of these films don't yet have a global audience, because the audience is out watching boylewood!

DHS said...

What a scholarly and thoughtful discussion. I agree with you wholeheartedly! --DHS

Sam Juliano said...

Well Jon, you know what I think of the film, and I have processed your own sentiments from this and other posts, so I don't want to lock horns with you. The reason why SLUMDOG has resonated with so many of our very best critics (who don't take issue with your beautifully-articulated complaints) is that the film connected emotionally, bringing together feelings of uplift, poignancy and exhilaration, which after all is the intent of film, providing it doesn't violate the tenets you claim here it does.
I don't personally take issue with the proposed assertions that the film "lapses into global condescension" or "Hollywood chiche" Manipulation is actually an accepted device of the cinema, and to embrace it usually means fondness for the work, to reject is to admit disdain. SM uses poetry to tell it's "prose" story, makes a case for the vital pre-eminence of editing among a film's central components.
Did this film "exploit the third world?" I really find that argument a stretch; likewise I see nothing static or repelling about the social status quo being maintained. Jon, you say:

"But the symbolism sours when, at the film's end, the poor remain poor. The rich remain rich. The Muslim remain Muslim and the Hindu remain Hindu, and they remain at each other's throats. The brutal caste system remains. The protagonist's trajectory has not been heroic or socially relevant: he is a contrivance, and the film's sidesteps the questionable economic overtones in the film's finale by, of course, centering on the love story. Thus, we have a social mobility parable with no moral -- the "slumdog" aspects are incidental, only to widen the divide between....."

Yeah, so what? The rich remain rich, the poor remain poor and so on. This film never purported to suggest that this small personal and isolated event (which may have attempted to capture a nation's fervor, dreams and western influence) was going to change a culture or a nation. Th ecapitalistic pitfalls prevelent in western society are simp,ly reiterated here, where that influence (in this case) was quite stolid.
The same blights we all share: drug abuse, repression, mobsters, prostitutions and the like are simply transposed to a disperate milieu. There are the same hopes, aspiration san dfailures here as in india and other countries with capitalist systems. Indians, like Americans, share hope.
SLUMDOG MILLIONAIRE is a dazzling and stomping expression of that hope, whose spirit is real and contagious.

Sam Juliano said...

Needless to say, I greatly admire your scholarly insights, and I know we will agree most of the time. I am always enriched by your views. That goes without saying my friend.

Joseph "Jon" Lanthier said...

Thanks to all for the comments...DHS has a similarly themed and very well written piece on his blog, too.

I can always appreciate differences in opinion, and as Sam says, the "hope" this film exudes certainly has succeeded in capturing international attention. I admit to being seduced by the film as well -- the acting is uniformly excellent, particularly the children at the start.

To clear one thing up, however, I actually don't think I'm in an appropriate place to say whether or not the film exploits the third world -- it's possible, but it would hardly be a singular grievance. I think the film industry in general exploits the third world, but all capitalist cogs do and that's a separate issue. Plus, my criticism is only vaguely related with the east/west gap that many are leaping into headfirst. My problem is that the film exploits/depicts a very real class struggle (with gravely religio/ethnic overtones) without having anything useful to say about it. Isolated incidents such as these rarely "change a nation," and a plot turn of this kind would have severely weakened the tale. I just felt that that the narrative succumbed to the commercial traps of Holly/Bollywood late in the game and aggravatingly sacrificed what could have been very potent social commentary in the process. That's a matter of personal taste, however (despite my moral oppositions) and I will say this: SLUMDOG clearly gives the people what they want to see, so to speak. Maybe my "Shamdog" rib was a trifle too vilifying, however.

Kuro said...

I saw your comment post on DHS's blog and I immediately came over. I agree with the points that you make, and they further clarify for me, why I couldn't join the Slumdog fan crowd. The "slumdog" aspect that was supposed to give more depth to the film was forced and unrealistic. They're mere story points for the audience to root for the underdog and frown upon the "bad guys" that stole his girl.
I'd be throughly disappointed if this film takes best picture, but I suppose it would say a lot about what the majority considers a film to praise...and that's even more disappointing.

I wrote a similar post: http://ayakuro.wordpress.com/2009/01/31/slumdog-millionaire-vs-every-other-2008-film/

Vargas said...

Jon, thanks for a great read. I have not seen SM and may never! Or I may succumb to my curiosity.

Kuro - don't despair if this film takes home the Best Picture Oscar - voters don't have to have seen the movies they vote for! Many follow the buzz: that's why publicity is so important to the nominees. So, you see, it does not say much at all about "what the majority considers a film to praise." What it says a lot about is the voters willingness to be lead around by their collective nose.

Sam Juliano said...

It does indeed seem like a bet against SLUMDOG at this point would be foolhardy. It captured the SAG, the PGA and the DGA, as well as the Globe for Best Picture and 75% of teh critics' award prizes throughout the USA.

The film has not only dazzled Oscar voters but the critical intelligensia as well.

Anonymous said...

This movie's success has nothing to do with India and everything to do with America. The more you suffer the greater you will be rewarded. With a little luck, and persistence, anyone can rise out of the muck and make a better life for themselves. These are old Christian American cliches, and every once in a while, when things are going incredibly shitty, as they are now, the gatekeepers of our culture like to trot them out one more time in order to buy more time while they finish up what remains in the trough. If people really wanted to celebrate India in an honest way they would've feted The Darjeeling Limited, which, seeing as how it is about three self-absorbed Americans using the Sub-Continent as the settting for their minor epiphanies, at least gets one thing right. Slumdog Millionaire is another crass piece of Americana hokum.

Tony D'Ambra said...

As I have said on my 'another cinema blog', the ‘quiz show that stopped the nation’ trope is imposed and corny, the resolution clichéd, the genuine pathos of the older brother Samil’s sacrifice lost, the drama undermined by the love conquers all ending, and the dance number as a final coda misplaced and even repugnant.

But the movie is still a dazzling cinematic experience: the cinematography, the editing, and the sound production as integral as the inspired direction. The acting of the young people and the kids is as solid as you could wish.

In a scene that deals with the mother's death, the visual terror and the cacophony is loud and intense, and the adrenalin that fuels the kids' flight is palpable, with the fast editing, the angled and off-center shots, all amplifying the brutality of what is happening on the screen; the abrupt stop as the kids' escape is blocked by a car with an annoyed and indifferent better-off passenger cocooned behind the closed windows; then the boys are off again until the final soaring aerial shots that move from the particular to the general - this is not a single story but one of many.

The blinded kids don't escape their fate. Jamal and Latika escape only because Samal has a gun and uses it.

Bollywood meets Hollywood. Jamal wades through a cess-pit to get a glance of his Bollywood idol. Shit: the stuff that slum-dreams are made of. The conceited quiz show host tries to set Jamal up for failure, and when that stratagem fails, he accuses Jamal of cheating and delivers him to police brutality. Longfellow Deeds suffers humiliation at the hands of his literary idol, he is manipulated by a cynical young reporter, and finally his shyster lawyer, who is after his dough, tries to have him declared insane when Longfellow decides to give his inherited millions to the needy. They each overcome by their essential decency and natural intelligence. Jamal says he didn't want the quiz show prize, he wanted to find his girl- and he does - just like Longfellow Deeds.

Jamal's millions may buy him a measure of comfort and respect, but Longfellow Deeds doesn't need the money - he has something more precious and inviolate - a place in the sun.

A Hollywood movie is not going to save India, but it can bring an immediacy to the plight of people living marginal lives in dire poverty, and perhaps widen awareness and understanding.

A background story on the writing of the screenplay by writer Simon Beaufoy should be of interest: http://www.guardian.co.uk/film/2008/dec/12/simon-beaufoy-slumdog-millionaire

Joseph "Jon" Lanthier said...

Tony: I very much admire this alternative reading, and as you point out, I think a lot of it does boil down to taste. However, your first paragraph tidily encapsulates everything about the film that I found unsavory: it's a bit of a critical fallacy to judge a film by its ending, but I did feel as though the third act of SLUMDOG illegitimatized the entire enterprise. I don't mean to be crass, but some are arguing that the point of the film is practically to say that "Slumdogs can dream, too"...a theme I find uselessly facile (but again, that's my o-pinny-un).

Another observation: it's interesting that most critics are turning the film into a moral issue (it's either uplifting or squalid) but many are supporting their stances with nearly tactile, and certainly technical, imagery. I'm wondering now if maybe we aren't all trying too hard to intellectualize (and ethical-ize) what are essentially gut reactions to the film's stylized look and cadence. You found the cinematography and editing exhilarating; I found it tired, music video-ish, and distracting despite moments of brilliance. Like you said: it's taste.

Thanks much for that article link, too. I admire Beaufoy quite a bit more after this, and abhor Danny Boyle. Why? Two quotes:

The usual, mealy-mouthed English nuance and subtext is being replaced by something that is bordering on melodrama. What use subtext in a city of such total extremes? Nuance doesn't stand a chance in the car horn symphony of a Mumbai traffic jam.

Having spent some time in the third world myself, I cannot help but marvel at this literary alignment.

All the time, I have director Danny Boyle's laconic advice hanging over me. "It's got to be Romeo and Juliet, otherwise, what's the point?"

That right there's your problem, buddy. Stop taking the director's advice, take two of these and call my receptionist in the am to schedule a follow-up.

Tony D'Ambra said...

Jon, I am not sure it to comes down to personal taste, a word I did not actually use by the way.

In any event, I think there are too many critics that are posturing here, insisting that the movie must have some greater meaning for it to be valued or respected. And then we have those who with a certain hubris seek to impose a pseudo-liberal aesthetic paradigm that would devalue the widespread and genuine marvel and enthusiasm of audiences in all countries. Slumdogs is visually stunning and makes a laudable effort to deal with important issues.

Yes there are clichés, but as Umberto Eco has written of Casablanca: " ...it works, in spite of aesthetic theories and theories of film making. For in it there unfolds with almost telluric force the power of Narrative in its natural state, without Art intervening to discipline it."

In the early 80s I spent some time in Bangkok and parts of Thailand. Bangkok then was very like Mumbai: teeming slums, noise, overcrowding, insane traffic, and a polluted river where you were just as likely to see a river-dweller brushing his teeth in the fetid water as the body of bloated dog floating downstream. On day I had to jump from a moving tuk-tuk after it was hijacked by a wily young hawker.

Slumdogs tells a real and important story. To paraphrase a Buddhist sage: better to enter the cinema with you glass half-empty than full.

Joseph "Jon" Lanthier said...

Jon, I am not sure it to comes down to personal taste, a word I did not actually use by the way.

You're right, you didn't...not sure how I was led to that impression but my apologies for putting words in your mouth. The last few days have been a blur...


In any event, I think there are too many critics that are posturing here, insisting that the movie must have some greater meaning for it to be valued or respected.

Is it so deplorable that we hold cinema to such standards? That we're exasperated when a very palpable third world poverty fable deteriorates into a hackneyed love story from the halfway point on? I'm not an individual that feels cinema (or art) must always possess social or cosmic relevance, but as I wrote above, "There's an uncomfortable disconnect between the film's verisimilitude, it's Hollywood structure, and it's vapid message."


And then we have those who with a certain hubris seek to impose a pseudo-liberal aesthetic paradigm that would devalue the widespread and genuine marvel and enthusiasm of audiences in all countries.

All I can say is that hopefully this isn't in reference to my piece, as I consciously attempted to eschew the American/Mumbai exploitation or "poverty porn" angle...in any case, it's a simple matter to recognize the film's pervasive appeal. It touches expertly on universal themes, reveals the underground of a rarely depicted milieu, and metamorphoses from a hard-scrabble redemption story to a bonafide crowd-pleaser. But it's precisely these qualities that I took issue with.

Then again, I recognize that some films are not designed to please the loud minority, and in that sense the artists clearly made the correct choices -- as is evinced by their film's accolades. My misgivings remain, but I'm hardly out to raze SLUMDOG's success or popularity...as if a lowly online critic could impose but the whisper of a dent in a blockbuster.