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If you're looking for a DVD to watch that will give you that THERE WILL BE BLOOD amok capitalist feeling, I have a great recommendation: THE EMPEROR JONES, the 1933 independent film of the Eugene O'Neill play starring blacklisted communist activist and basso profundo singer, Paul Robeson.
Like Oscar-winning Daniel Day Lewis' towering display of "inner demon thou art loosed"-ness in THERE WILL BE BLOOD, Paul Robeson's performance in THE EMPEROR JONES is a jolt to the wildman bone, a powerful super-shock of id energy. Robeson was an intellectual actor-college football star-master of all trades who used his incredible creative energy, charisma and vocal power for the good and love of all men (and was thus persecuted and demonized for his troubles). A fitting dark mirror twin to Robeson himself, the character of Brutus Jones turns his big manly talents to purely selfish ends; he cheats, steals and blackmails his way up with such finesse that the corrupt white men around him can't help but be impressed; pretty soon they're lighting his cigarettes and floating him stock tips. Eventually though, he gets pinned with murder and hightails it to a remote island where he soon becomes dictator. "There's little stealin' like you does and there's big stealing like I does," he tells Smith, the British trader on the island. "For little stealing they get you in jail sooner or later, but for big stealing they make you emperor and put your picture in the hall of fame after you croak." For Robeson, it would be long after... but he's there now. 
The Jeckyll and Hide of the artist also reflects in race issues still troubling our creative waters to this day: a white demon capitalist oil man mayeth have to surrender to salvation to get what he wants, but he also mayeth wreak vengeance on his holy oppressors in the safety of a drunken fog in his own bowling alley. Robeson's Jones is allowed to roar and bully in the beginning, but but only to cower and grovel all the way home, submitting his bowed head to the boot heel of salvation as voodoo drums hypnotize him back through black history to "first man." Striking socialist worker poses and breathing heavy in the big Long Island indoor studio jungle, Robeson panics and gets hysterical; he empties all his silver bullets against a flurry of superimposed ghost witch doctors, chain gangs, craps shooters and singing Baptists; he dies right back where he started, robbed of his epaulets and his dignity. White man Smith gets the last line, a sardonic kiss-off almost as sweet as Plainview's.
Emboldened by his contacts within the black intellectual community of Harlem, O'Neill was surely confident his good intentions compensated for any unconscious racism he may have had when writing JONES. So if the strokes he paints his Brutus with are harsh and crude we should endeavor to see this as an expressionistic affect common to depression-era theater. Plus it helps that Robeson's huge form is so thrilling to look at: His broad and shirtless black body is held in vine-wreathed medium shots through the long trek around the jungle set. All his visions and terrors are posed for as if an art deco sculpture. Meanwhile, over in THERE WILL BE BLOOD, Lewis' Plainview is allowed to grow old and soggy behind his desk, barely moving except to pour some more whiskey. One can't see Robeson playing a well-spoken alcoholic white collar power broker in 1933, not without Will Hayes firing up his troops. But if O'Neill and Robeson couldn't quite transcend the quagmire of African American stereotyping in the 1930s at least they could depict it as an actual quagmire, with vines, ghost crocodiles and a fade-to-black cynical enough for Billy Wilder. Man, you had me at hello.
Tuesday, February 26, 2008
There Will Be Blood and the Emperor Jones
Posted by
Erich Kuersten
at
5:45 PM
Labels: African American, blacklist, daniel day lewis, Eugene O'Neill, Paul Robeson
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6 comments:
Very well put.
But with respect to your last post, I wonder if Plainview, as character, symbol and spirit, doesn't in fact bring to a close the Wildman epoch rather than herald its revival?
Just a thought.
It's an interesting thought, Tom. But I don't think BLOOD can close an epoch that's been closed for decades. I don't see BLOOD as an "end of the wildman" ballad akin to the ones by Boorman, Siegal and Peckinpah (and in a coked-up way, maybe Oliver Stone in the 1980s) but as a revival, a resurrection! The drunk Lee Marvin rides again! Wouldn't you agree that this wildman energy is within us all, and we need to find a positive structure for its expression rather than the cycle of greed-fueled premissiveness followed by guilty repression that's been our historical legacy? Maybe what Plainview really needed was a leader he could believe in, a cause, or an art project, or maybe AA.
The Wildman is a classic archetype. Archetypes never die. I only wish someone had cast and filmed Robeson playing MacBeth.
True enough. The drunk Lee Marvin may ride again . . . or try to; AA or no AA . . . but how far will he get in the CGI twilight of American cinema, where greed and repression are their own reward; that's my only question. Plainview -- the loner who takes from the earth what God put into it, and knows His minions for the chinless fifth-raters they are -- certainly belongs in the same unmarshalled tradition as the Emperor Jones himself, but in a cinema populated by an army of Eli Sundays, what space could he and his wild, lost brethren achieve after all this time from which they may once again stage their welcome assault upon the territory of our senses? Ours is no longer a cinema of giants. Where can the revival go?
Needless to say I hope I'm wrong and you're right, Erich, but I ain't optimistic about it. No sir.
What a fascinating thread. I agree, at base, that archetypes like the wildman are by their nature always with us, stitched into our DNA, incarnating the struggle between chaos and civilization. The problem is that in a world increasingly alienated from itself, there may be less room for the archetype -- the power of the wildman may be drained to the point where he's unrecognizable. Paradoxically, that also seems to be part of the "civilizing" process, smoothing out the rough realities of the primitive, polymorphous brain. The ultimate (horrific) destination of the process is, heaven help us, Disneyfication, a word that really should be in more general usage as one of the overarching concepts in contemporary culture.
amen and pass the ammunition! Tom, you wait and see. Call me an optimist, but the Oscar recognition of these wildman films means the tide is turning, the glass is finally half full and pretty soon soulless corporate CGI will have the quaint ring of "Tohoscope" and "Sensurround."
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